Introduction
The Bible is composed of two parts: the Old Testament and the New
Testament. The Old Testament is similar (but not identical) to the
Jewish Torah, and essentially describes the basic tenets of the
Jewish faith and mythology. The New Testament tells the story of
Jesus (several times, from several viewpoints) and then moves on to
discuss Paul's interpretation of Jesus' life and recommendations for
how all people should live. It finishes with a bizarre series of predictions about the end of the world.
Each "testament" is further subdivided into individual "books". This article is intended to briefly describe and summarize the various books of the Old and New Testament, for thosewho have not read them.
Old Testament | New
Testament
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Old Testament
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Theologists divide the Old Testament into 4 major sections:
Pentateuch (Genesis, Exodus, Leviticus, Numbers, and
Deuteronomy). These are the five books which were supposedly written
by Moses, thus implying that their entire contents rest on Moses'
authority as an emissary of God. Basically, this section dictates
Jewish religious law against the backdrop of creation myth and
Egyptian exodus myth. Note that current archaeological research (not
to mention a lack of factual corroboration from Egyptian records)
strongly suggests that they lived in that land since well before
the time of Moses, and that the exodus never took place.
Historical (Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1
Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther).
Basically, this section is just Israeli war propaganda about their
gloriously brutal conquest of the Promised Land and subsequent
tribulations as they kept disobeying God and God kept punishing them
by having neighbouring armies overrun them.
Poetic (Jobs, Psalms, Proverbs, Ecclesiastes, Song of
Solomon). These books are supposed to contain Biblical poetry and
symbolism (an amusing distinction in light of the fact that the
entire Pentateuch is obviously symbolic as well, but I digress).
Prophets (Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel,
Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
Zephaniah, Haggai, Zecharia, Malachi). This is the part of the Old
Testament where they prophesy the fall of Israel, the subsequent
exile of the Jews, the coming of the Messiah, and Israel's eventual
triumph over its enemies. The books of the prophets seem to be
designed to uplift the spirits of the Jews and promise good things
for them in future if they continue to observe the faith (and give
generously to the church).
Generally speaking, Biblical stories are a bit like Aesop's
Fables; they appear to be designed as allegory, in order to teach
children certain values and beliefs (although it should be noted that
fundamentalists regard them as absolutely, literally factual stories
instead of allegory; this is the chief point of distinction between
fundamentalists and Christian moderates). Like Aesop's Fables, they
feature obviously made-for-children absurdities such as talking
animals, and many of the books are supposedly authored by people who
could not have possibly written them (for example, Moses supposedly
wrote Deuteronomy, which describes his own death and burial in
chapter 34, verse 5!)
In any case, each book of the Old Testament seems designed to
convey a message of sorts. Brief summaries follow:
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Section
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Book
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Description and Summary
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Pentateuch
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Genesis
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Primeval backstory. This book describes all of the ancient
events necessary to set up the rest of the Bible, including the
Creation, Adam and Eve, the Great Flood, Abraham, and enslavement
in Egypt.
Message of the book: "God is very powerful, so do
whatever he says or he'll kill you". Actually, that's the
message of the entire Old Testament, but I digress.
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Exodus
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Osama Bin Laden Moses uses terrorism to win his peoples' freedom. We also hear the Ten Commandments, just
before Moses massacres 3000 of his own people for worshipping a golden calf. Most movies about the Old Testament are set
exclusively in the Book of Exodus (although they always skip the
part about Moses killing 3000 of his own) because this is the
only book where God helps the Israelites against a powerful
nation, rather than helping them ruthlessly butcher small
villages and fiefdoms for their land (or "punishing"
them for disobedience).
Message of this book: "God fights for the Israelites (as
long as they obey him)". Secondary message: "terrorism
is OK as long as we're not on the receiving end."
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Leviticus
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Endless recitations and repetitions of bizarre, often hateful
rules (not to mention chapter after chapter of animal-sacrifice
instructions). The book of Leviticus is essentially a founding
legal document, the Israelites' equivalent to a modern national
Constitution.
Message of this book: "Memorize and follow these hundreds of rules or God will kill you".
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Numbers
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The Jews make a false idol again, and get punished again. Then they start their 40-year trek through the desert. They complain,
so God kills a lot of them in order to shut them up. They also
run into interesting people on their journeys, so of course, they
kill them.
Message of this book: "It's OK for
Israelites to kill non-Israelites for being in their way."
Secondary message: "You'd better not complain about your lot in life or God will kill you."
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Deuteronomy
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Continuation of Numbers, with the same basic themes (follow
God, don't complain, take land by killing everybody in it). It
also lists some more rules and laws (think of Deuteronomy as a
combination of Numbers and Leviticus).
Message of this book: "What is best in life? To crush
your enemies, to see them driven before you, and to hear the
lamentations of their women. You'd better agree, or God will kill
you. And you'd better not complain ... or God will kill you."
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Historical
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Joshua
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The Israelites finally arrive in the Promised Land (led by
Joshua now, since Moses died on the journey), but there's a
complication: somebody's already living there. What's the
solution? Kill 'em all, of course.
Message of this book: "If you think God promised you some property, it's OK to kill the current owner to take it."
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Judges
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The Israelites try to set up a government on their newly won
land. However, they keep disobeying God, so God keeps punishing them by having their neighbours attack and overrun them. We meet Samson in this book, and watch his "heroic" exploits as he kills huge numbers of people while imbued with the power of
God. Naturally, he too is eventually punished, because the book
of Judges is all about a repetitive cycle of reward and
punishment.
Message of this book: "Just because God helped you kill
your enemies, don't think he won't turn on you at the first sign
of disloyalty."
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Ruth
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This is one of the shortest books in the Bible. It tells the story of Ruth, who tries to attract a man by "lying at his feet",
doing chores for him without being asked, and otherwise
demonstrating her subservience until he decides to "purchase"
her and make her his wife. Her grandson will be King David.
Message of this book (for women): "Learn to be
subservient." Message of this book (for men): "Good
women are subservient."
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1 Samuel
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Samuel carries the Israelite government from the Judges to
King Saul. The Israelites fight with the Philistines. We meet
David and Goliath in this book.
Message of this book: "You can win wars if God is on your side."
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2 Samuel
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Continuation of 1 Samuel. David is now king. Life is good,
except for the occasional angry-God tantrum. King David rapes
Bath-Sheba and has her husband killed in this book, but he
apologizes afterwards so it's OK (not like the poor SOB who was
caught gathering sticks on the Sabbath day; no mercy for him).
Message of this book: "King David is a wonderful guy."
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1 Kings
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David's son Solomon is now king, and he's supposedly a
wonderful guy too.
After his death, Israel is divided up into 12 tribes, each
with its own king. The general pattern is that each lesser king
is killed by a successor after failing to worship God, and then
the successor is killed in turn after (you guessed it) failing to
worship God.
Message of this book: "King Solomon is a great guy, but all of those guys after him were no-good disloyal infidels who
deserved and received horrible deaths."
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2 Kings
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Israel's fractured tribes keep displeasing God, so they end up
being conquered, their leaders driven into exile.
Message of this book: "When the king pisses off God, the peasants must suffer."
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1 Chronicles
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This book is incredibly dull (to give you an idea of just how
dull, it starts with 9 full chapters listing family trees!). It
goes on to recount the previous books, as if you needed to hear
it all again. For these reasons, it has been called "the
most boring book in all of literature".
Message of this book: none (it's just lists and repetition).
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2 Chronicles
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See above.
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Ezra
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More boring lists, followed by the story of Ezra and his
hatred for interracial marriage after most of the Jews were
allowed to return to Israel.
Message of this book: "Jews should only marry Jews, or
God (and their mothers) will be really upset".
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Nehemiah
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More boring lists, followed by the story of Nehemiah
rebuilding Jerusalem's walls and echoing Ezra's rant against
"marrying strange wives".
Message of this book: "It is really important for
Jews to only marry Jews, hence the need to discuss this in two
consecutive books. So pay attention!"
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Esther
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Queen Vashti is cast out because she won't dance naked for the amusement of the King and his guests. She is replaced by Esther,
who knows how to be obedient. This book is a virtual ode to
misogyny
Message of this book: "God loves subservient women".
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Poetic
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Job
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Satan bets God that Job will no longer worship him if he makes his life miserable. God says "you're on!" and kills off
Job's wife, children, and workers in order to win the bet. When
Job seems to waver, God shows up and berates him for being a
wuss. When he hangs on and God wins the bet, Job gets a new wife, new kids, new workers, and lots of money.
Message of this book: "Always praise God even if your
life has gone to shit."
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Psalms
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Fear God, love God, worship God, etc. The Book of Psalms is a book of "devotionals", in which the Israelites
basically sing the praises of God over and over. Naturally, it's
a huge book.
Message of this book: "Fear God, love God, worship God, etc."
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Proverbs
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Solomon plays Rush Limbaugh and tells you about his opinions
on everything.
Message of this book: "Fear God, love God, worship God, etc ... because King Solomon says so".
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Ecclesiastes
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Biblical-era poetry. Some of it is very nice. Interestingly
enough, it has been noted that death is described as final in
Ecclesiastes (3:9, 9:5, 9:10), ie- there is no afterlife.
Message of this book: "Fear God, love God, worship God, etc."
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Song of Solomon
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The last in a 5-book series of devotionals, parables, prayers,
songs, poems, etc. This one seems to be a love song of some sort. Obviously, the people who selected material for inclusion in the
Bible were big fans of Solomon's poetry.
Message of this book: "Even the Bible can pander to
celebrities".
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Major Prophets
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Isaiah
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Isaiah prophesies that Israel's failure to please God will
lead to terrible suffering, defeat by Babylon, etc. Then, he
predicts that Israel will rediscover its faith in God, at which
point God will strike down its enemies, raise Israel to be a
light unto other nations, yadda yadda yadda.
Message of this book: "The South Israel will rise again!"
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Jeremiah
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The King of Babylon has come to enslave Israel.
Message of this book: "Israel brought its fate down upon itself. Submit peacefully or it will be rough."
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Lamentations
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Woe is us. The King of Babylon kicked our butts.
Message of this book: "You didn't listen to me before,
and now you're paying the price, stupid bastards."
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Ezekiel
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The Jews are in captivity in Babylon. But they will unite and
eventually return to power by believing in God. Then, he will
send the Messiah to lead the world's people to Paradise (after
ruthlessly butchering all of the unbelievers, of course).
Message of this book: "The South Israel will rise again!"
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Daniel
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Babylon will eventually fall to Persia, but someday Israel
will rise again, the Messiah will come, there will be a terrible
Judgement Day, Israel's enemies will be ruthlessly butchered,
etc. Basically, this book is a two-parter: part 1 describes
Persian ascendance and part 2 describes Judgement Day, the
Messiah, etc. This book can be thought of as a precursor to the
Book of Revelations in the New Testament,which contains many of the same themes (albeit with more detail).
Message of this book: "The South Israel will rise again!"
Note: the Book of Daniel was supposedly written 6th
century BC and miraculously prophesies the Persian conquest, but modern scholars generally place it around 2nd century BC (after
the conquest), citing the use of Greek and Persian words which
would not have been used earlier, not to mention the obvious
contrast between the vague prophesies of events to come and the very specific "prophesies" of Persian conquest
(not that this keeps fundamentalists from using it as "proof"
of supernatural precognition, of course).
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Minor Prophets
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Hosea
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Israel has sinned, and a terrible fate awaits it at the hands
of the Assyrians, Babylon, etc.
Message of this book: "You're all sinners, and you're all
going to pay, but eventually, the South Israel will rise again."
Note: in case you're wondering, the books of minor prophets
are not arranged in any sort of chronological order, and
seem to be included almost as a grab-bag of miscellaneous
addenda. The Bible could really use some editing to clean up the
repetition, fix the chronological ordering, and resolve some of
its internal inconsistencies. Many of these books take place many
centuries before Daniel was supposedly written.
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Joel
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God will send plagues and other tragedies to strike Israel,
but if Israel praises God and repent her sins, then God will
relent and bring paradise to Israel, and then (take a guess)
ruthlessly exterminate its enemies.
Message of this book: "You're all sinners, and you're all
going to pay, but eventually, the South Israel will rise again."
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Amos
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Israel has sinned, and a terrible fate awaits it at the hands
of the Assyrians, Babylon, etc. (yes, I know, it's becoming very
repetitive ... and you wonder why almost nobody ever reads the
entire Old Testament).
Message of this book: "You're all sinners, and you're all
going to pay, but eventually, the South Israel will rise again."
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Obadiah
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Edom, which is warring with Israel, will someday pay the
price.
Message of this book: "Those Edomites really piss me off, and God is gonna make them pay."
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Jonah
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This is the guy who was supposedly swallowed by a whale after being thrown overboard as a sacrifice to God, only to survive
after living in its belly for three days and then being "vomited out" onto dry land because he begged forgiveness while he
was in there (yes, that story is no joke; it really is in
the Bible, and the fundamentalists expect you to take it
literally). I have no idea why this is considered a book of
prophesy, since it describes a story in past tense.
Message of this book: "If you piss off God he'll kill
you, but if you're quick enough to beg forgiveness before the
end, you might get a reprieve".
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Micah
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Israel is full of sinners and will pay the price, but will
eventually return to glory, convert the nations of the world to
worship God, crush its enemies, etc. This is becoming an old
story, I know.
Message of this book: "You're all sinners, and you're all
going to pay, but eventually, the South Israel will rise again."
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Nahum
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Assyria, which has repeatedly invaded and humiliated Israel,
will someday pay the price.
Message of this book: "Those Assyrians really piss me
off, and God is gonna make them pay."
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Habakkuk
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Israel is full of sinners and will pay the price, but will
eventually return to glory, convert the nations of the world to
worship God, crush its enemies, etc.
Message of this book: "You're all sinners, and you're all
going to pay, but eventually, the South Israel will rise again."
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Zephaniah
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Israel is full of sinners and will pay the price, but will
eventually return to glory, convert the nations of the world to
worship God, crush its enemies, etc. I know the repetition grows
tiresome, but we're almost at the end.
Message of this book: "You're all sinners, and you're all
going to pay, but eventually, the South Israel will rise again."
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Haggai
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Haggai exhorts the people to rebuild the Temple and promises
wonderful things if they did so. Like Pat Robertson and Jim
Bakker, the Bible promises rewards for giving your money to
exorbitant church construction projects.
Message of this book: "Get cracking and build that
temple, goddammit!"
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Zecharia
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Israel has displeased God in the past, but God will return to
live among the Jews, bring them glory, mercilessly crush their
enemies, etc.
Message of this book: "The South Israel will rise again."
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Malachi
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God talks to the people (through an intermediate, of course),
asks them to start behaving, and then resorts to the usual
threats of horrendous suffering if they don't shape up. As usual,
there are promises that the faithful few will be rewarded.
Message of this book: "You're all sinners, and you're all
going to pay, but eventually, the South Israel will rise again."
|
And there you have it: the Old Testament. Quite frankly,
irrespective of any religious concerns, it is a very poorly organized
and arranged collection of articles, thrown together as a mishmash
with little or no regard for consistency or literary quality. It is
not surprising, therefore, that the vast majority of Christians have
never actually read it. It is simply a terrible reading experience,
and while most can make it through Genesis and Exodus, Leviticus
usually puts people off any further reading. Those who survive the
Pentateuch to read the historical sections rarely make it all the way
through, and people who are familiar with, say, the minor prophets
are exceedingly rare.
New Testament
|
Theologists divide the New Testament into 3 sections:
History (Matthew, Mark, Luke, John, Acts; note that the first
four are also referred to as "The Gospels"). It is
noteworthy that the Romans destroyed Jerusalem and all written
records of the Gospels around 70 AD, so they had to be reconstructed
afterwards. Try to imagine "firsthand accounts" of the
Normany landings on D-Day that were written 50 years after the fact,
from recollection of the lost writings of a handful of like-minded
participants! In any case, these books exist to tell the story of
Jesus from the perspective of 4 different apostles (Luke wrote both
his own book and the book of Acts). It is a somewhat
Rashomon-like exercise in multiple perspectives of a single series
of events, although all of the competing authors are kindred spirits
so you don't get the benefit of comparing and contrasting opposing
viewpoints.
Letters (aka Epistles: Romans, 1 Corinthians, 2 Corinthians,
Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2
Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon, Hebrews,
James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, Jude). These are
collected writings of Paul, whose teachings are held in such high
regard by many Christians (particularly the fundamentalists) that
they seem to make little distinction between him and Jesus himself
in terms of authority to speak on behalf of God. In fact, a
considerable portion of Christian doctrine comes directly from Paul,
even though he contrasts himself with Jesus on many issues,
particularly on the treatment of women (Paul was openly misogynistic
while Jesus never spoke against women in any way, and even defended
prostitutes) as well as the importance of worldly acts (most of
Jesus' parables involve reward for righteous actions, while Paul
regards actions as insignificant compared to "divine grace";
a convenient rationalization for a reformed murderer).
Prophecy (Revelations). This is the part of the New Testament
that few read, but which has gained increasing exposure in recent
years with the resurgence of fundamentalism. There is a growing and
vocal segment of Christianity which takes the Book of Revelations
seriously. Like some sort of B-movie supervillain death cult, they
are literally attempting to bring about the end of the world by
fulfilling its prophecies. They eagerly look forward to "The
Rapture", the coming of Christ, the coming of the AntiChrist,
the Tribulations (in which billions die), etc., and they've
even made best-selling movies about this event, such as the "Left
Behind" series of movies and books (or as one person put it,
900 pages of God's devastating vengeance against the heathens
followed by the statement "God is love"). The unabashed
joy with which they view the prospect of Earth being plunged into an
unprecedented orgy of death and destruction is the single most
disturbing aspect of Christian fundamentalism.
Generally speaking, the New Testament tells the story of Jesus 4
times in a row, with each retelling being aimed at a different
audience (some of the differences in style, tone, message, and even
factual details between the 4 re-tellings are undoubtedly due to this
targeting). These books are followed by 22 books of Paul and his
associates telling people what he thinks about life, death, God, and
pretty much everything else, which are in turn followed by a
hallucinatory acid-trip through the Book of Revelations. Brief
summaries follow:
|
|
Section
|
Book
|
Description and Summary
|
|
Historical
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Matthew
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Matthew refers to Jesus as King of the Jews. He attempts to
show that Jesus is the Messiah and King of the Jews by
establishing that he is descended from David and has fulfilled
the prophecies. In this version of the story, Jesus cries out
"Why have you forsaken me" on the cross (27:46).
This is the most militaristic of the Gospels, where Jesus says
that every word of OT Law will apply "till heaven and earth
disappear" (5:18, although he contradicts himself by
repudiating "an eye for an eye" in 5:38), and that he
comes "not to bring peace, but a sword" (10:34). He
also denigrates pagans (equating them to tax collectors in 18:17)
and he even curses whole cities (11:21), ranting that they will
suffer a fate worse than that of Sodom and Gomorrah on Judgement
Day (interestingly enough, they no longer exist and Judgement Day
hasn't come yet). And finally, he explicitly condemns his enemies
to "eternal punishment" (25:41) near the end.
The marketing target demographic of this book appears to be
the ancient Jews, since it is primarily concerned with proving to
them that Jesus was their Messiah. He quotes the Old Testament
heavily (more than 130 times) and refers to Jesus as the "King
of Heaven" (more than 30 times), thus appealing strongly to
Jewish sensibilities of the era. The passage where Jesus tells
his 12 disciples to use their newfound healing powers to minister
to the "lost tribes of Israel" but not the
Gentiles or Samaritans (10:5) quite blatantly panders to an
Israeli audience, and Jesus' more intolerant tone is in keeping
with Old Testament tradition.
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Mark
|
Mark refers to Jesus as the Servant of the Lord. He emphasizes
Jesus' service and sacrifice, omitting items such as the
royal bloodline, Jesus' birth story, the Sermon on the Mount, and
his bickering with the Pharisees. In this version of the story,
Jesus cries out "Why have you forsaken me" on the cross
(33:34), as he did in the previous book.
This is the most humanistic of the Gospels. Jesus says "The
Sabbath was made for man, not man for the Sabbath" (2:27),
and while he sent out the 12 disciples with instructions to
minister only to the Jews in the Book of Matthew, he sends them
out with no such racist instructions in the Book of Mark (6:7).
The book is weighted heavily toward stories of Jesus helping and
healing people, with none of the exhortations to intolerance and
threats of divine retribution that fill the Book of Matthew.
The marketing target demographic of this book appears to be
unbelievers, since it dismisses the Jewish-targeted marketing
techniques of Matthew and concentrates on those aspects of the
story with more universal appeal: service and sacrifice to
mankind, and miracles to prove his divinity to skeptics.
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Luke
|
Luke does not even claim to be an eyewitness, and so he
should not be in the Gospels at all. Of the 4 Gospels, his is the
only one written by a Gentile, and his is the only one which does
not claim any direct observation of the events in question. He
emphasises Jesus' perfection, as the perfect "Son of Man".
In this version of the story, Jesus calls out "Father, into
your hands I commit my spirit" on the cross (23:46).
Interestingly enough, though he is the only gospel writer who
never witnessed the events in question, he describes them in the
greatest detail. One must wonder whether this indicates extensive
research or mere embellishment, particularly in light of the
passage of time and lack of modern information sharing and
transmission techniques. His "improved" version of
Jesus' death (in which his "why have you forsaken me"
plea has been replaced with something which sounds more like
things are going as planned) tends to suggest the latter
interpretation.
The marketing target demographic of this book appears to be
the Hellenics (Greco-Romans), for whom the imagery of man/god
hybrids was already well-entrenched via their own religion, and
for whom human perfection was a common philosophical ideal.
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John
|
John focuses on Jesus' various individual ministries to
individuals, skipping most of the story (he discards the birth,
geneaology, baptism, casting out of demons, parables, final
supper, rising from the grave, etc). He also expends a great deal
of effort trying to prove that Jesus is indeed the Son of God. In
this version of the story, Jesus says "it is finished"
on the cross (19:30). Like Luke, John's version of the story
seems designed to be more awe-inspiring (read: exaggerated) than
Matthew and Mark, which were written earlier.
Given some of the "heretical" teachings floating
around at the time this book was written, its approach is not
surprising. Cerinthus of Alexandria was teaching that Jesus was
naturally born to Joseph and Mary and that the Holy Spirit
entered his body at birth and departed just before his death.
Others taught that Jesus was an angel, and not a human being at
all. When you read the Book of John, you can almost see John
trying to refute these people.
The marketing target demographic of this book seems to be the
church itself, in the sense that it seems to be an attempt to
preach to the choir and silence an uncomfortable diversity of
opinion. It emphasizes its claims of miracles but it also makes a
point of shaming people who ask for evidence of those
claims: "Blessed are the people who have not seen and
yet have believed". It does not appeal to external sources
such as geneaology, Old Testament prophecy, or humanist ideals in
order to win support, and instead relies on self-referential
proofs: prove claim A with claim B. It's an approach which would
have little effect on unbelievers.
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|
Acts
|
This book mostly describes the birth of the Christian church
and the activities of its leaders, particularly Peter and Paul.
It has been described as a "bridge" between the
"historical" portion of the New Testament and Paul's
epistles because it describes both Jesus' life and Paul's
doctrines, but of course, it is actually nothing of the sort
since it is written by someone who did not actually witness
Jesus' life (by his own admission) and so is really just a
follower of Paul. It is a "bridge" which is only
attached on one side.
This book starts after the other Gospels end. It describes the
apostles moving about and healing people, performing miracles,
etc., and then moves onto Saul's story, as he persecutes the
church before "the scales fall from his eyes" and he
becomes Paul (he gains healing powers himself after this
conversion; a feat which many other Christians have claimed ever
since, up to and including the present day). He is repeatedly
persecuted by the Jews but he is saved by the fact that he is a
Roman citizen, and hence entitled to special treatment.
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Epistles
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Romans
|
If you want a quick summary of organized Christanity's
doctrines, look here. It's all there: original sin, salvation
through grace (regardless of what crimes you've committed),
exemption from OT law, not taking revenge because that's God's
job, obeying the authorities, Judgement Day is just around the
corner, self-denial, etc.
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|
1 Corinthians
|
This book is most notable for its egregious display of
misogyny. Most of Paul's famous lines about the inferiority and
low status of women can be found here, along with several
proclamations of his celibacy and disdain for sex.
|
|
2 Corinthians
|
Apart from a rant against interfaith marriages, this book is
only notable for Paul's repetitive entreaties for more money from
his followers and his bragging about his own trials and
tribulations.
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Galatians
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Small-talk and repetition. Honestly, the Epistles basically
end, for all practical intents and purposes, at the end of
Corinthians. The rest of them tend to be filled with exhortations
to stay the course, work hard, sacrifice for God, be wary of
false prophets, pay attention to the doctrines already outlined
in Romans and Corinthians, etc.
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Ephesians
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Small-talk and repetition. Particular focus on the importance
of unity in the church.
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Philippians
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Small-talk and repetition.
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Colossians
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Small-talk and repetition. Chapter 2 contains a long diatribe
against the rules and regulations of the world, and Paul lays
down his "family values" platform for Christian
households starting at 3:18 (it's got rules like "wives,
submit to your husbands" and "slaves, obey your earthly
masters").
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1 Thessalonians
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Small-talk and repetition.
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2 Thessalonians
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Small-talk and repetition.
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1 Timothy
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Small-talk and repetition. Chapter 2 contains yet another
splendid demonstration of Paul's deep and abiding misogyny.
Apparently, no woman should ever teach or have any authority over
a man under any circumstances, nor should she even wear nice
clothes or braid her hair. They are apparently inferior and "can
only be saved through childbearing" (2:15), thus
demonstrating that Paul obviously subscribed to the "barefoot
and pregnant" doctrine.
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2 Timothy
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Small-talk and repetition.
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Titus
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Small-talk and repetition.
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Philemon
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Small-talk and repetition.
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Hebrews
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The author of this one does not declare his identity, and
there is some debate as to whether this one was actually written
by Paul, but it essentially restates all of his arguments and
positions, so it makes little difference. As you might guess from
its name, this book is almost entirely concerned with reconciling
Christianity with Judaism, and trying to convert Jews.
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James
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Small-talk and repetition. This one is written by James, not
Paul, but it echoes his doctrines anyway.
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1 Peter
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The two Peter epistles were supposedly written by the apostle Peter, but they echo Paul's sentiments almost exactly (for
example, compare 1 Peter 3:1 to Colossians 3:18).
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2 Peter
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Small-talk and repetition.
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1 John
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The author of the 3 John epistles never actually identifies
himself, but scholars felt that he was the apostle John. Once
again, it matters little, since he does not demonstrate any
important doctrinal incompatibilities with Paul.
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2 John
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Small-talk and repetition.
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3 John
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Small-talk and repetition.
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Jude
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Small-talk and repetition.
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Prophecy
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Revelations
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The goofiest book of the Bible (it was supposedly written by
John, but there appears to be some debate about that). It starts
with signs of the apocalypse and moves onto a "death decree"
where people must make their final decision between God and Satan (apparently, Buddha, Brahma, and all of the others aren't allowed
into the bidding process). At this point, God goes into full-bore
blood-boiling Old Testament butcher mode, and starts
exterminating all those who failed to choose him. Jesus
supposedly comes down to defeat the kingdoms of the world which are arrayed against him, at which point we get a thousand years
of holy war and unmitigated death and destruction (oh goody!).
Finally, the dead are brought before God to be "judged
according to their works" (20:5), which is rather odd
considering how we just slogged through 21 epistles repeatedly
telling us that we are saved by grace, not works. God
takes all the people he doesn't like and throws them into the
"lake of fire", and then opens up the new and improved Earth Version 2.0, which is populated exclusively by Christians
and is naturally a Paradise. Presumably, he'll get things right
this time.
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And there you have it: the New Testament. As with the Old
Testament, it gets steadily worse as you move toward the end, and few
have read all of it. I would say that most Christians have read at
least the first 5 books, but after that it gets somewhat spotty, and
few but the most hardcore fundamentalists have actually slogged all
the way through the Book of Revelations. Paul's epistles are rarely
read, and seem to serve more as ammunition for preachers in search of
a weekly message.
It should be noted that at time of collation, church fathers
decided what would be in and what would be out. Given the divergent
nature of the Gospels which are already included in the Bible, it
should come as no surprise that other Gospels existed which would
cause even more problems in terms of continuity. However, followers
of Biblical doctrine don't seem to have a problem with the fact that
inclusion in the Bible was basically decided by a council of men who
lived long after Jesus did.
Acknowledgements
Damien Sorresso, Ted Collins, "Tosho",
"Necronlord", and Patrick Degan for miscellaneous
suggestions.
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